Last week in Calgary, lawyer Andrew Crooks sought forgiveness when he wrote
a letter of apology to a young girl he had hit after she allegedly
caused him to fall on a ski slope last winter. Instead, this
letter, written as part of an agreement that would see assault
charges dropped, angered the girl's mother. She still blamed
Crooks, insisting that he should have been forced to take anger-management
counselling.
Blaming has become the accepted norm in a society preoccupied with victims
and obsessed with the notion that punishing people like Crooks
helps victims recover. In a society drowning in blame, it is
not surprising that we are inundated with therapists working
with victims hurt feelings. According to the dominant
theories, expressing anger is part of the healing process.
Therapists have for years now been encouraging clients to
move towards anger, insisting that public condemnation,
civil suits, criminal charges and harsh sentences empower
victims.
The therapy business, saturated with victim-focused therapists, is in need
of a new product to sell. So what is emerging is a new version
of a very old notion: forgiveness.
From ancient times, major religions and moral codes have encouraged acts
of forgiveness. As a child, I was taught to forgive and
forget. But what psychologists are telling us now is that
we dont know how to forgive because we are not forgiveness
trained. And fortunately for us, they are coming to our
rescue, promising such things as better physical health, reduced
stress, improved relationships and an enhanced sense of self-worth
if we learn to do it their
way.
In some ways, this is good. Andrew Crook and countless others would agree
that we need more forgiveness and less blame. But what psychologists
would like to do is substitute forgiveness for blame, making
it the new fad of the therapy business.
At prestigious Stanford University, psychologists Carl Thoresen and Frederic
Luskin have established the Stanford Forgiveness Project, which
focuses on training people in how to forgive in such a way as
to break the habit of blame. While acknowledging
the long tradition of forgiveness, they believe that so far
only limited practical training (has been) provided on
how to actually forgive. As well, they note that women
are more forgiving than men; so in this politically correct
world, they intend to develop gender-specific forgiveness
training.
Claiming that structured forgiveness counselling improves both psychological
and physical health, even reducing the risk of death from a
heart attack, they want psychological forgiveness training to
be an insured health service. Elsewhere, psychologist Shann
Ferch offers a counselling approach called intentional
forgiving, in which clients are directed by their psychologist
to forgive someone who has wounded them. The approach teaches
them how to fortify
intentional forgiving.
Now there is a call to have the first Sunday of August - yes, today - proclaimed
International Forgiveness Day. While I might heartily endorse
the idea of drawing attention to the importance of practicing
forgiveness in everyday life, I find myself more horrified than
jubilant because underlying the initiative is the hope that
attention to forgiveness will lead to specialized forgiveness
training to assist counsellors already in the work of healing;
employing the use and distribution of specialized materials
in forgiveness; developing a forgiveness curriculum which will
lead to certification of students as forgiveness counsellors.
The therapists who would profit from this also want to have a Dial
311 phone network based on the existing 911 emergency
system. These hotlines would provide callers with
instant forgiveness assistance. Just like their blame-therapy
predecessors, these new forgiveness experts claim their services
will prevent violence, abuse, molestation and other harm.
Their agenda is clearly self-serving. The very idea of transforming forgiveness
into a commodity, marketed as a panacea for personal woes and
health problems, is reprehensible. It robs forgiveness of its
essential worth as a moral act. One can only bemoan the level
of decay reached by a culture in which forgiveness becomes a
mere technique, a selfish act, the sole intent of which is to
make oneself feel better.
Forgiveness is something we all need to both give and receive. But I am
reminded of Becketts words in T. S. Eliots Murder
in the Cathedral, when he struggles with doing the right
thing for the wrong reason.
Forgiveness affords
one of those rare opportunities when we can do something for
another and perhaps feel good about it in return. But only if
the act is genuine - directed by our heart and not our therapist.
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